Heaviest first: ordered by how often the rest of Scripture leans on each verse.
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Go to the ant, you hater of work; give thought to her ways and be wise:
But let him who gets teaching in the word give a part in all good things to his teacher.
In a clean heart, in knowledge, in long waiting, in being kind, in the Holy Spirit, in true love,
And the Lord had sorrow because he had made man on the earth, and grief was in his heart.
Say then to the children of Israel, I am Yahweh, and I will take you out from under the yoke of the Egyptians, and make you safe from their power, and will make you free by the strength of my arm after great punishments.
And then let themselves be turned away, it is not possible for their hearts to be made new a second time; because they themselves put the Son of God on the cross again, openly shaming him.
The voice of my sorrow is a weariness to me; all the night I make my bed wet with weeping; it is watered by the drops flowing from my eyes.
But now I have made selection of Jerusalem, that my name might be there, and of David, to be over my people Israel.
Then a winged one came to me with a burning coal in his hand, which he had taken from off the altar with the fire-spoon.
These they took to the Apostles, who, after prayer, put their hands on them.
Drinking wine in basins, rubbing themselves with the best oils; but they have no grief for the destruction of Joseph.
In all your living-places the towns will become broken walls, and the high places made waste; so that your altars may be broken down and made waste, and your images broken and ended, and so that your sun-images may be cut down and your works rubbed out.
And he was greatly surprised because they had no faith. And he went about the country places teaching.
But a brother who has a cause at law against another takes it before Gentile judges.
Why do you make your hearts hard, like the hearts of Pharaoh and the Egyptians? When he had made sport of them, did they not let the people go, and they went away?
So now, Tattenai, ruler of the land across the river, and Shethar-bozenai and your people the Apharsachites across the river, keep far from that place:
And it came about, on another Sabbath, that he went into the Synagogue and was teaching there. And a man was there whose right hand was dead.
This he said, testing him: for he had no doubt what he himself would do.
And Israel was in great need because of Midian; and the cry of the children of Israel went up to the Lord.
So Haman came in. And the king said to him, What is to be done to the man whom the king has delight in honouring? Then the thought came into Haman's mind, Whom, more than myself, would the king have pleasure in honouring?
And in it these words were recorded: It is said among the nations, and Geshem says so, that you and the Jews are hoping to make yourselves free from the king's authority; and that this is why you are building the wall: and they say that it is your purpose to be their king;
Then these chief rulers and the captains came to the king and said to him, O King Darius, have life for ever.
For this is what the Lord of armies has said: Let trees be cut down and an earthwork be placed against Jerusalem: sorrow on the false town! inside her there is nothing but cruel ways.
Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you:
And though he goes on living a thousand years twice over and does not see good, are not the two going to the same place?
And when they came to Nacon's grain-floor, Uzzah put his hand on the ark of God to keep it safe in its place, for the oxen were out of control.
Will a man take food which has no taste without salt? or is there any taste in the soft substance of purslain?
Then Joshua, the son of Nun, sent for the priests and said to them, Take up the ark of the agreement, and let seven priests take seven horns in their hands and go before the ark of the Lord.
The carriage in which are the black horses goes in the direction of the north country; the white go to the west; and those of mixed colour go in the direction of the south country.
All the time he is separate he may not come near any dead body.
And the man of God said, Where did it go in? and when he saw the place where it had gone into the water, cutting a stick, he put it into the water, and the iron came up to the top of the water.
And a voice came to my ears, from the middle of the four beasts, saying, A measure of grain for a penny, and three measures of barley for a penny: and see that you do no damage to the oil and the wine.
Your teeth are like a flock of sheep which come up from the washing; every one has two lambs, and there is not one without young.
The lowest line of them being five cubits wide, the middle six cubits wide and the third seven cubits; for there was a space all round the outside walls of the house so that the boards supporting the rooms did not have to be fixed in the walls of the house.
And Uzzi was the father of Zerahiah, and Zerahiah was the father of Meraioth;